{"title":"Wulf Kirsten","description":null,"products":[{"product_id":"modern-poetry-in-translation-series-3-no10-the-big-green-issue","title":"Modern Poetry in Translation (Series 3 No.10) The Big Green Issue","description":"\u003ci\u003eMigration\u003cbr\u003e\u003cbr\u003eat the very first stirring\u003cbr\u003emy airtight, upright\u003cbr\u003e\u003cbr\u003esarcophagus breaks \u003cbr\u003einto pieces,\u003cbr\u003e\u003cbr\u003eeach fragment starting to turn green\u003cbr\u003e\u003cbr\u003eeven as it falls …\u003c\/i\u003e\u003cbr\u003e\u003cbr\u003eMartii Hynynen, translated from the Finnish by Mike Horwood\u003cbr\u003e\u003cbr\u003e\u003ci\u003eModern Poetry in Translation Third Series, No. 10\u003c\/i\u003e is dedicated to the beauty, abundance and plight of Mother Earth. This autumn MPT will be truly internationalist. Work from all quarters, out of as many languages as possible, will demonstrate an obvious fact: on Planet Earth we sink or swim together. \u003cbr\u003e\u003cbr\u003eThe arguments will be polemical, saying the things that must be said, but also celebratory, so that we see, yet again, what it is we risk losing.  Poetry, translated and original, essays, anecdotes, photographs, and illustrations, all of the highest quality, show up wrong attitudes and the deeds they encourage; but also indicate how we might live better in the living world. \u003cbr\u003e\u003cbr\u003eFounded by Ted Hughes and Daniel Weissbort in 1966 and now edited by David and Helen Constantine – based in Oxford; Modern Poetry in Translation is Britain’s most important poetry translation publication. \u003cbr\u003e \u003cbr\u003eMPT publishes translations, original poems, reviews and short essays that address such characteristic signs of our times as exile, the movement of peoples, the search for asylum, and the speaking of languages outside their native home.  \u003cbr\u003e\u003cbr\u003e\u003cstrong\u003eContents:\u003c\/strong\u003e\u003cbr\u003e\u003cbr\u003eEditorial\u003cbr\u003e\u003cbr\u003eBewketu Seyoum, poems, translated by the author and Chris Beckett\u003cbr\u003e\u003cbr\u003eMartti Hynynen, five poems, translated by Mike Horwood\u003cbr\u003e\u003cbr\u003eOliver Reynolds, ‘Rosenegg’s Night’\u003cbr\u003e\u003cbr\u003eWaldo Williams, ‘Spring 1946’, translated by Jason Walford Davies\u003cbr\u003e\u003cbr\u003ePascale Petit, four poems\u003cbr\u003e\u003cbr\u003eRocco Scotellaro, poems, translated by Alen Prowle\u003cbr\u003e\u003cbr\u003eRobert Saxton, sonnets from Hesiod’s Calendar\u003cbr\u003e\u003cbr\u003eAnna Lewis, ‘The Wash-house’, from the Mabinogion \u003cbr\u003e\u003cbr\u003eJoão de Jesus Paes Loureiro, two poems, translated by Stefan Tobler\u003cbr\u003e\u003cbr\u003eAntônio Moura, three poems, translated by Stefan Tobler\u003cbr\u003e\u003cbr\u003eMary-Ann Constantine, ‘Notre Dame de Port Blanc’, from the Breton ‘Itron Varia ar Porz-Gwenn’\u003cbr\u003e\u003cbr\u003eTerry Gifford, Ted Hughes, Translation and Ecopoetics\u003cbr\u003e\u003cbr\u003ePauline Stainer, six poems\u003cbr\u003e\u003cbr\u003eJeff Nosbaum, ‘Cape Weavers’\u003cbr\u003e\u003cbr\u003eSiriol Troup, three  poems\u003cbr\u003e\u003cbr\u003eDante, Purgatory, Canto 11, 1-36, translated by Mark Leech\u003cbr\u003e\u003cbr\u003eWulf Kirsten, ‘village’, translated by Dennis Tomlinson\u003cbr\u003e\u003cbr\u003eWulf Kirsten, ‘Bleak Place’, translated by Stefan Tobler\u003cbr\u003e\u003cbr\u003eElisha Porat, three poems, translated by Cindy Eisner\u003cbr\u003e\u003cbr\u003eAnne Cluysenaar, two poems\u003cbr\u003e\u003cbr\u003ePedro Serrano, ‘Swallows’, translated by Anna Crowe\u003cbr\u003e\u003cbr\u003eAnna Crowe, ‘The Mysterious Starling’\u003cbr\u003e\u003cbr\u003eNaomi Jaffa, Aldeburgh 2008\u003cbr\u003e\u003cbr\u003eYi Sha, five poems, translated by Simon Patton and Tao Naikan\u003cbr\u003e\u003cbr\u003eAntjie Krog, ‘the unhomely’\u003cbr\u003e\u003cbr\u003eFarzaneh Khojandi, two poems, translated by Jo Shapcott\u003cbr\u003e\u003cbr\u003eRose Scooler, ‘Mica Parade’, translated by Sibyl Ruth\u003cbr\u003e\u003cbr\u003eTomas Venclova, three poems, translated by Ellen Hinsey\u003cbr\u003e\u003cbr\u003ePhotos from Durham?\u003cbr\u003e\u003cbr\u003eFranz Hodjak, six poems, translated by Peter Oram\u003cbr\u003e\u003cbr\u003eZsuzsa Beney, five poems, translated by George Szirtes\u003cbr\u003e\u003cbr\u003eCesare Pavese, five poems, translated by David Douglas\u003cbr\u003e\u003cbr\u003eEugeniusz Tkaczyszyn-Dycki, five poems, translated by Bill Johnston\u003cbr\u003e\u003cbr\u003eJerzy Harasymowicz, four poems, translated by Maria Rewakowicz, with illustrations by Swava Harasymowicz\u003cbr\u003e\u003cbr\u003eEugene Dubnov, two poems, translated, with the author, by Vernon Scannell, Anne Ridler and John Heath-Stubbs\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cstrong\u003eReviews\u003c\/strong\u003e\u003cbr\u003e\u003cbr\u003eCecilia Rossi, on translations of Pura López-Colomé, Dulce María Loynaz and Mercedes Roffé\u003cbr\u003ePaschalis Nikolaou on Richard Burns’s The Blue Butterfly\u003cbr\u003e\u003cbr\u003eBelinda Cooke on Sasha Dugdale’s Elena Shvarts\u003cbr\u003e\u003cbr\u003eDavid Constantine on Poems from Guantánamo and two Hafan Books\u003cbr\u003e\u003cbr\u003eJosephine Balmer, Further Reviews\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cstrong\u003e Extracts \u003c\/strong\u003e\u003cbr\u003e\u003cbr\u003e\u003cstrong\u003e Rocco Scotellaro, Poems, Translated by Allen Prowle \u003c\/strong\u003e\u003cbr\u003e\u003cbr\u003e   Rocco Scotellaro never saw his poems published.  In 1954, the year after his cruelly premature death from a heart attack at the age of thirty, E Fatto Giorno (Day Break), edited by his friend Carlo Levi, was published by Mondadori, and was awarded the Viareggio prize.  He was the gifted son of a very poor family from Lucania, a mountainous and impoverished region of the Italian mezzogiorno.  His parents made great sacrifices so that he could enrol at Rome University to study law, but the war and then the death of his father forced him to leave without completing his degree.  He was of that young generation which saw the post-war years as a real opportunity to establish a just and egalitarian society, and to improve the material lives of the poor.  At 23, he was elected as socialist mayor of his home town, Tricarico, and became actively engaged in the struggle for land reform.  Inevitably, this brought him into conflict with the landowners, many of whom had welcomed his election believing that this son of a shoemaker could be easily manipulated.  Victim of a political vendetta, he was imprisoned in Matera.  The charges of corruption were spurious and he was acquitted after two months.  He resigned as mayor and left for Portici, near Naples, where for some three years he studied at a research centre in agrarian economics.  It was in Portici that he died.\u003cbr\u003e   One hears in these poems a voice, or rather, voices that had scarcely reached the ears of any public, let alone one given to reading poems.  They narrate an archaic rural way of life dominated by the seasons, the harshness of place and weather, the need to feed one’s family, but the sense of timelessness is sometimes disrupted by poems which relate contemporary events, such as the political defeat of 18 April 1948, the discovery that the agrarian reform plan had handed the peasants largely uncultivable strips of rocky ground, the death of his brother-in-law in the Greek expedition, the retreat of campaigning field- hands from the bosses’ bully boys.  Scotellaro, political activist that he was, is no populist poet.  He lets us share his ambivalence towards a moment in history when the past and the possible future are in contention.  He was never able to commit himself utterly to an intellectual environment where reform and political change were debated; emotional ties to an ancestral past, whose limitations and inertia so frustrated him, frequently brought him back from the city.  The muleteer’s daughter was ultimately more difficult to leave than the city girlfriend.  His poetry is encamped in that border country where Raymond Williams also lived:  pitched between attraction and repulsion, affection and irritation.  The quarrel with others would have inspired, as Yeats claimed, a discourse of rhetoric, something Scotellaro no doubt kept for the hustings and public meetings.  It was out of the quarrel with himself that he wrote many of the most telling poems in E Fatto Giorno.\u003cbr\u003e                                                          \u003cbr\u003e\u003cstrong\u003e The violets are children with bare feet \u003c\/strong\u003e\u003cbr\u003e\u003cbr\u003eThe leaves are fresh on the almond trees,\u003cbr\u003espring water rains from stone walls;\u003cbr\u003etrotting lightly, the donkeys choose\u003cbr\u003ethe friendlier of the river’s banks;\u003cbr\u003ethe girls with the darkest eyes\u003cbr\u003eclamber on the squeaking cart, aloof.\u003cbr\u003eMarch is a baby, laughing already, in its swaddling clothes.\u003cbr\u003e\u003cbr\u003eAnd you can forget the winter,\u003cbr\u003ewho, bent by bundles of wood,\u003cbr\u003ehave told your beads,\u003cbr\u003emile after freezing mile,\u003cbr\u003eto roast your face by the fire. \u003cbr\u003e\u003cbr\u003eNow ticks come back to the horses,\u003cbr\u003ein the stables flies stir the air,\u003cbr\u003eand children with bare feet\u003cbr\u003echarge upon clumps of violet.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cstrong\u003e Already you can smell the apples on the air \u003c\/strong\u003e\u003cbr\u003e\u003cbr\u003eAlready you can smell the apples on the air\u003cbr\u003eand you can sleep the deepest sleep,\u003cbr\u003eno moth flies in \u003cbr\u003eto flutter round the lamp.\u003cbr\u003eBut I have never heard, in late October,\u003cbr\u003eso many unfamiliar voices\u003cbr\u003ereach me from the street;\u003cbr\u003emy father was strapping up my trunk,\u003cbr\u003emy sister repairing my clothes,\u003cbr\u003eand I was having to leave to study\u003cbr\u003ein a city which I did not know!\u003cbr\u003eI felt my spirit turn to milk\u003cbr\u003ewhen my friends spoke consoling words,\u003cbr\u003enot moving, lonely and shy, from their doors.\u003cbr\u003e\u003cbr\u003ePerhaps now I ought to leave in silence,\u003cbr\u003ewithout a backward glance at anyone;\u003cbr\u003eI’ll seek some trade or other.\u003cbr\u003eHere, a rag flutters on its threads,\u003cbr\u003eand leaves from the apples scenting the air\u003cbr\u003eare settling on my head.\u003cbr\u003e  \u003cbr\u003e\u003cstrong\u003e Forlorn cuckoo, your call keeps us awake \u003c\/strong\u003e\u003cbr\u003e\u003cbr\u003eAll round the brown mountains\u003cbr\u003eyour colour has crept back,\u003cbr\u003eour old September friend.\u003cbr\u003eYou’ve settled in among us.\u003cbr\u003eWhen, fleeing the burnt stubble\u003cbr\u003eof our fields, castaway crickets\u003cbr\u003escreech at the doors,\u003cbr\u003eour women have heard you quite close.\u003cbr\u003eFrom the vaulted ceilings hang\u003cbr\u003estrings of dried figs and green tomatoes;\u003cbr\u003ethere’s a sack of hard wheat,\u003cbr\u003ea heap of felled almonds.  \u003cbr\u003e\u003cbr\u003eForlorn cuckoo,\u003cbr\u003eyour call\u003cbr\u003ekeeps us awake:\u003cbr\u003eYes, we’ll trudge back along the paths \u003cbr\u003eand, tomorrow, get down to work,\u003cbr\u003ewhen water streams yellow again\u003cbr\u003eunder the furrows,\u003cbr\u003eand the wind billows\u003cbr\u003eour coats in the cupboards.\u003cbr\u003e\u003cbr\u003e\u003cstrong\u003e To the muleteer’s daughter \u003c\/strong\u003e\u003cbr\u003e\u003cbr\u003eI cannot live beside you any longer,\u003cbr\u003esomething stifles my voice.\u003cbr\u003eYou are the muleteer’s daughter\u003cbr\u003eand you take away my breath.\u003cbr\u003eBecause below us, in the stable,\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cstrong\u003e Mark Leech\u003cbr\u003e‘Oil’\u003cbr\u003eA version of Dante, Purgatory canto xix, 1-36 \u003c\/strong\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003eDante’s dream encounter with the Siren is a sudden lurch in the otherwise upward progress of the Purgatorio. Standing alone, it captures the nightmarish quality of humankind’s addiction to its own destruction – yet at the same time offers some hope of escape. This version was written alongside similar re-imaginings of several Old English poems. Like many translations, it is an experiment in bringing the perspective and authority of a particular text directly to bear on a modern problem, and vice versa, while keeping the framework of the original vision intact.\u003cbr\u003e\u003cbr\u003e\u003cstrong\u003e Oil \u003c\/strong\u003e\u003cbr\u003e\u003cbr\u003eWhen the day had given up the world\u003cbr\u003eto the hard moon, thrashed by Earth\u003cbr\u003eor Saturn, or some other punisher\u003cbr\u003e\u003cbr\u003ethe hour that prophets foretell the rising\u003cbr\u003eof great stars out east down roads\u003cbr\u003ethat flare with falling shells\u003cbr\u003e\u003cbr\u003ea woman came staggering to me\u003cbr\u003eeye-pained, foot-bound, hands\u003cbr\u003eyellowed with a cancer.\u003cbr\u003e\u003cbr\u003eMy gaze upon her membraned flesh\u003cbr\u003ejerked her straight, as from a morgue\u003cbr\u003eher tongue slopping free\u003cbr\u003e\u003cbr\u003eher body stiff like one about to fall.\u003cbr\u003eHer face washed in a flood of colour –\u003cbr\u003esome lust, or blood, had burst its banks.\u003cbr\u003e\u003cbr\u003eSo her story was released, and she\u003cbr\u003ekeened a note that held me closer\u003cbr\u003ethan any prayer-built hope:\u003cbr\u003e\u003cbr\u003e‘I the Siren, sweet in my throat,\u003cbr\u003esweet on the sea, bring crude men\u003cbr\u003eto ruin, spilt on rocks and currents.\u003cbr\u003e\u003cbr\u003eWandering Ulysses was trapped in my slick:\u003cbr\u003eany man who’s burned for me is caught – \u003cbr\u003eno engine can undo my grip.’\u003cbr\u003e\u003cbr\u003eAt her pause a lady, cold, stepped\u003cbr\u003ebetween us. Her icy breath thinned\u003cbr\u003ethe Siren’s spell to air, invisible.\u003cbr\u003e\u003cbr\u003e‘She’s got him! He’s bending to her lips!’\u003cbr\u003eMy guide was closing in, eyes fixed\u003cbr\u003eon her white shroud. He grabbed the Siren\u003cbr\u003e\u003cbr\u003eand laid her open, the belly slack, \u003cbr\u003estinking, choking me, waking me\u003cbr\u003ewith poisoned air. My eyes fell\u003cbr\u003e\u003cbr\u003eon my guide. ‘Three times I’ve called on you\u003cbr\u003eto wake!’ he said. ‘Now rise: this path\u003cbr\u003ewill take us on to lighter skies.’\u003cbr\u003e\u003cbr\u003ethe mules are restless, though asleep,\u003cbr\u003eand your father, snoring nearby,\u003cbr\u003ehas not yet clambered on his cart\u003cbr\u003eto beat away the stars with his whip.\u003cbr\u003e\u003cbr\u003e\u003cstrong\u003e Anna Lewis\u003cbr\u003eThe Wash-house\u003cbr\u003ePoems from the Mabinogion \u003cbr\u003e\u003cbr\u003eNote\u003c\/strong\u003e\u003cbr\u003eThis sequence is drawn from the story of Blodeuedd, found in the Mabinogion, the major collection of Medieval Welsh tales.  Blodeuedd is often thought to represent the natural world in human form; connections and tensions between humans and the natural environment run throughout the story.  The sequence is told from the imagined perspective of Blodeuedd’s maid.  Blodeuedd is created from wild flowers by magic, to be the bride for a young nobleman, but begins an affair with another man, who encourages her to kill her husband and appropriate his land.  Their attempt at murder fails when her husband transforms into an eagle, and flies out of sight.  Blodeuedd’s husband is later reinstated by his uncle, a magician, who then pursues Blodeuedd, and turns her into an owl as punishment for her disloyalty.\u003cbr\u003e\u003cbr\u003e\u003cstrong\u003e 3 \u003c\/strong\u003e\u003cbr\u003e\u003cbr\u003eAutumn shakes into winter,\u003cbr\u003eand we all settle down to our snow-pace:\u003cbr\u003eslow hours under candle-light, patching and darning \u003cbr\u003ethe woollens, salting and curing small game.\u003cbr\u003eI don’t see so much of the girl – \u003cbr\u003eher husband away, she keeps her door bolted,\u003cbr\u003ewon’t meet my eye when we pass in the halls.\u003cbr\u003e\u003cbr\u003eBut we’ve had her pegged, in the wash-rooms and kitchens,\u003cbr\u003esince the first snowdrop came shouldering up through the frost;\u003cbr\u003esince the daffodils, all statuesque and deep blonde,\u003cbr\u003eand the plum trees, scattering petals\u003cbr\u003eover the still-rigid ground.\u003cbr\u003e\u003cbr\u003eIt gets no warmer, \u003cbr\u003esunlight shallow and brief on the field.\u003cbr\u003eHer door bangs at midnight, and again before dawn;\u003cbr\u003eshe sleeps later, talks faster, flagrant\u003cbr\u003eas the clematis limbering over her window.\u003cbr\u003e\u003cbr\u003e\u003cstrong\u003e João de Jesus Paes Loureiro\u003cbr\u003eTwo poems\u003cbr\u003eTranslated by Stefan Tobler \u003c\/strong\u003e\u003cbr\u003e\u003cbr\u003eJoão de Jesus Paes Loureiro was born in a small town in Pará, in the eastern Amazon region, and is a poet and professor of aesthetics, the history of art and Amazonian culture at the Federal University of Pará (UFPA). His first collection Tarefa was published in 1964, just before the military coup that brought a dictatorship to Brazil. Tarefa was confiscated and Paes Loureiro imprisoned for months. A prolific poet, his collections include the trilogy Cantares Amazônicos which has been translated into German and Italian. The focus moves from the Amazon's indigenous culture and history in the first book Porantim (1979), via increasing rural and cultural devastation in Deslendário (1981) to a large Amazonian city, Belém, and the many dispossessed who end up there, in  Altar em Chamas (1982), the collection from which 'A Criminal Recipe' and 'Workers' are taken.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cstrong\u003e A Criminal Recipe \u003c\/strong\u003e\u003cbr\u003e\u003cbr\u003eLet him be born.\u003cbr\u003eThe bed of poverty\u003cbr\u003e\t\tis a good measure . . .\u003cbr\u003eHe’ll grow up without milk\u003cbr\u003eand without greens.\u003cbr\u003eThe mud below the house’s stilts\u003cbr\u003e\t\tis bound to give him\u003cbr\u003ethe tides’ inheritance of worms.\u003cbr\u003eIt’s a good thing he’s got the samba groove.\u003cbr\u003eHe won’t have schools\u003cbr\u003e\t\t\tnor a childhood.\u003cbr\u003eAnd youth, would be better it didn’t blossom\u003cbr\u003ebecause the stem of his love\u003cbr\u003e\t\t\t        has been castrated.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003eThe day on which he goes out\u003cbr\u003e\t\t\t          partner of the moon\u003cbr\u003e(revolver in his belt\u003cbr\u003e\t\t       and a decision in his eyes)\u003cbr\u003ehe’ll be meat, peppered with bullets.\u003cbr\u003e\u003cbr\u003e\u003cstrong\u003e Zsuzsa Beney\u003cbr\u003eFive poems\u003cbr\u003eTranslated by George Szirtes \u003c\/strong\u003e\u003cbr\u003e\u003cbr\u003eZsuzsa Beney, Hungarian poet, essayist and surgeon,  was born in Budapest in 1930. Her first book of poems, Tüzföld (Fire-earth) appeared in 1972 with an introduction by Sándor Weöres, one the greatest Hungarian poets of the century. She produced a book of essays the next year and the first of her two novels in 1974. Her 1993 book of essays, Szó és csend között, was published in the UK by Mare's Nest as Between Sound and Silence, translated by Mark Griffiths. The essays in it are mainly philosophical and mystical meditations following the death of her husband. Her poems are contemplative, often preoccupied by suffering and the borders of existence and non-existence. She continued as a surgeon to her seventieth birthday. She died in July 2006.\u003cbr\u003e\u003cbr\u003e\u003cstrong\u003e The River\u003cbr\u003e(A folyó) \u003c\/strong\u003e\u003cbr\u003e \u003cbr\u003eThrough what sluices has it swept\u003cbr\u003ebefore it finally reached my home\u003cbr\u003eof clay soil and carved its crumbling bed?\u003cbr\u003eEternity humming from its dark source.\u003cbr\u003e \u003cbr\u003eThe non-transparent water shows time\u003cbr\u003eonly its wrinkled silk surface.\u003cbr\u003eMirror images of sparkling light.\u003cbr\u003eWaves sliding one under the other.\u003cbr\u003e \u003cbr\u003eBroken tiles in the mirror,\u003cbr\u003ecracking, and still another glass,\u003cbr\u003ebetween was and will be, I became \/ I’ll not be,\u003cbr\u003erunning water’s burning catharsis.\u003cbr\u003e \u003cbr\u003e\u003cstrong\u003e Dust\u003cbr\u003e(Por) \u003c\/strong\u003e\u003cbr\u003e \u003cbr\u003eThere’s nothing I hate more than dust\u003cbr\u003ein corners of the room, in understanding.\u003cbr\u003eBut I can no longer clean everything.\u003cbr\u003eI’ve strength enough for work, but not for cleanness.\u003cbr\u003e \u003cbr\u003eI live in half-light. Literally half-light.\u003cbr\u003eMy eyes no longer tolerate the sun.\u003cbr\u003eMy heart can’t manage all your empathies.\u003cbr\u003eI don’t look into death’s eyes unafraid.\u003cbr\u003e \u003cbr\u003eBecause there are no gates of death, just slow\u003cbr\u003egatherings of dust. Mud and dirt cover our lives.\u003cbr\u003eThey gather in the corners of our souls.\u003cbr\u003eWe can’t step into the light for fear of drowning.\u003cbr\u003e\u003cbr\u003e \u003cbr\u003e\u003cstrong\u003e Into the spider’s web…\u003cbr\u003e(A pókhálóba…) \u003c\/strong\u003e\u003cbr\u003e \u003cbr\u003eGod entangled in the spider’s web\u003cbr\u003ebecomes immobile, a dummy,\u003cbr\u003ewoven into easily-broken\u003cbr\u003eglittering threads of thought.\u003cbr\u003e \u003cbr\u003eHis trembling wings drop off, those lights,\u003cbr\u003ethose phosphorescences that reflect each other.\u003cbr\u003eHe sinks into the darkness of our twilight,\u003cbr\u003einto the harbours of despair.\u003cbr\u003e \u003cbr\u003eFor just one minute liberate yourself,\u003cbr\u003eerupt from our minds if only for a moment.\u003cbr\u003eLet it be you that leads us through the gates\u003cbr\u003eof death to the unknown far side of being.\u003cbr\u003e \u003cbr\u003e \u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e","brand":"Modern Poetry in Translation","offers":[{"title":"Book","offer_id":1040751056,"sku":"9780955906404","price":9.95,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0441\/7369\/products\/2_2_e91338ec-5aff-4156-9b4c-3c13882ce590.jpeg?v=1752237542"},{"product_id":"modern-poetry-in-translation-series-3-no2-diaspora","title":"Modern Poetry in Translation (Series 3 No.2) Diaspora","description":"Cover by Lucy Wilkinson.  Editorial by David and Helen Constantine.\u003cbr\u003e\u003cbr\u003e\u003cstrong\u003eContents\u003c\/strong\u003e\u003cul\u003e\u003cli\u003e\n\u003ca\u003e\u003c\/a\u003e\u003cbr\u003eCarmen Bugan, an essay and two poems\u003cbr\u003eYannis Ritsos, \u003ci\u003efifteen Tristichs\u003c\/i\u003e, translated by David Harsent. \u003cbr\u003eDavid Harsent, three poems from Legion . \u003cbr\u003eGoran Simic, an essay and four prose poems. \u003cbr\u003eForough Farrokhzad, four poems, translated by Gholam Reza Sami Gorgan Roodi. Marzanna Bogumila Kielar, six poems, translated by Elzbieta Wjcik-Leese.  \u003cbr\u003eLyubomir Nikolov, six poems, introduced by Clive Wilmer, translated by Miroslav Nikolov.                                                                               \u003cbr\u003eAdel Guemar, four poems, introduced and translated by Tom Cheesman and John Goodby, with a note on Hafan Books \u003cbr\u003eSandor Mrai, \u003ci\u003eFuneral Oration\u003c\/i\u003e, translated by George Gmri and Clive Wilmer                                                                                \u003cbr\u003eVersions of Ovid's Tristia,  by Paul Batchelor. \u003cbr\u003eOlivia McCannon, three poems. \u003cbr\u003eYvonne Green, three poems. \u003cbr\u003eZiba Karbassi, three poems, translated by Stephen Watts\u003cbr\u003eVolker Braun, nine poems, translated by David Constantine. \u003cbr\u003eWulf Kirsten, ten poems, translated by Stefan Tobler. \u003cbr\u003eKnut Odegaard, \u003ci\u003eTaking out the Hives\u003c\/i\u003e, translated by Kenneth Steven. \u003cbr\u003eEugenio Montale, three uncollected poems, translated by Simon Carnell and Erica Segre. \u003cbr\u003e\u003cbr\u003e\u003cb\u003eReviews:\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003eBernard Adams on George Szirtes's \u003ci\u003eAgnes Nemes Nagy\u003c\/i\u003e  \u003cbr\u003ePaschalis Nicolaou of David Connolly's \u003ci\u003eYannis Kondos\u003c\/i\u003e\u003cbr\u003eWill Stone of Antony Hasler's \u003ci\u003eGeorg Heym\u003c\/i\u003e\u003cbr\u003eJosephine Balmer: \u003ci\u003eFurther Books Received\u003c\/i\u003e. \u003cbr\u003e\u003cbr\u003eExtract from the Editorial to \u003ci\u003eDiaspora\u003c\/i\u003e\u003cbr\u003e\u003cbr\u003eMuch, though not all, in this issue has to do with what we think of as the hallmark of our age: exile, the search for asylum, the speaking of native languages abroad. But poems by Brecht - leaving Germany for Scandinavia, the Soviet Union and America in 1933 - and by Ovid - leaving Rome for the Black Sea in AD - should site our topic in a long tradition. \u003cbr\u003e\u003cbr\u003eThe abundance and variety of material we received for Diaspora was astonishing, heartening and alarming in equal measure. What are you to feel when an Iraqi poet sends you his latest volume - in English - from New Zealand? It seemed we put out a receiver and signals came in urgently from round the globe. We took all  we could of the best and most characteristic writing, so assembling a very mixed company, from Sarajevo via Toronto, from Sofia via Baltimore, from Algiers via Swansea. \u003cbr\u003e\u003cbr\u003eTom Cheesman contributes a note on Hafan Books. They publish, in Swansea, work by asylum seekers from Somalia, Cameroon, Chile, Sudan.  They might be set alongside the Mother Tongues issue of MPT as testimony of the packed plethora of voices in the British Isles today. We had no wish to exhaust the topic, which is literally inexhaustible, only to establish it as a fact and a constant presence. This magazine will always be listening for and will try to be a staging post for the world's diaspora.  The original application of the word 'diaspora', in the Septuagint, was to the threatened dispersal of the Jewish people: that they should be 'a diaspora in all kingdoms of the earth'. \u003cbr\u003e\u003cbr\u003eIn the New Testament, the dispersal, still grievous, has a hopeful colouring too, in that those going abroad will be the carriers of a new faith. The word itself, in its roots, means 'a sowing abroad'. The two senses - exile and seeding - will be obvious in much of the work collected here.  Translation itself is an act of beneficent diaspora. It seeds the countries of the world with words from elsewhere. Poetry, even in its native country, is a more or less foreign language, a language of elsewhere. Translation sends it down the tradewinds, lands it anywhere and everywhere, as vital contraband. The translation and dispersal of poetry throughout the world sustains an old ideal of internationalism. It makes for a global solidarity against all the ideologies and globalisations that reduce humanity. \u003cbr\u003e\u003cbr\u003ePoetry is an act of truthful speech, and as such, by nature and context, is intrinsically an act of opposition to the ruling packs of lies. It is subversive because essentially intractable and irreducible. Poetry can't be ordered into place. If it tried to obey, it would lose its soul. It would continue an existence like that of the living dead, whose souls go below at the very moment of betrayal, leaving their bodies to shift on earth a while longer. The Republic of Letters is, in Louis MacNeice's phrase,  'incorrigibly plural'. In its plurality it faces and opposes all fundamentalisms. And it is a republic: it concerns itself with the res publica, with what we have in common and need for our common good. Translators extend the writ of the Republic of Humane Letters.  \u003cbr\u003e\u003cbr\u003e\u003cstrong\u003eFrom \u003ci\u003eWhy I do not write in my native language\u003c\/i\u003e by Carmen Bugan\u003c\/strong\u003e  \u003cbr\u003e\u003cbr\u003ePeople ask me so often why I do not write in Romanian that I think about it long and hard. First, I do not want to write in the language in which my family suffered interrogations, prison visits, threats of all kinds. I certainly do not want to remember all the times when we wrote to each other and burned our words: we were surveyed twenty-four hours a day for the last five years that I lived in my country and everything we said was recorded by microphones set up around the house. I hated subtexts, lies, the fear of words. \u003cbr\u003e\u003cbr\u003eNow I belong to those people who write in a learned language. And I belong to those who strive to define their responsibilities as people who were born in one country and live quite willingly in another. This might seem to many the kind of thing one 'grows out' of. But the reason why one writes in one's native language, from exile, is that the native language has beauty and truth in it. Poets write in their native language to remember the warmth of their home, the customs of their villages and towns, their happy youth. They want to recreate a sense of home, a warm cocoon around the icy experience of exile. \u003cbr\u003e\u003cbr\u003eBut my exile is my cocoon. I like it here in English more than I like remembering kids calling me 'daughter of criminal'; in my native language: that never sounded safe or good or home. When I stopped looking behind my back to see if anyone was following me to harm me, I stopped looking at writing poetry in my native language. I think the poems themselves make my choice seem less harsh or less impertinent. In my situation it is not that bad to be on the side of forgetting. \u003cbr\u003e\u003cbr\u003e\u003cstrong\u003eFrom Ziba Karbassi \u003ci\u003eDeath by Stoning\u003c\/i\u003e, translated by Stephen Watts\u003c\/strong\u003e \u003cbr\u003e\u003cbr\u003eLast night wolves were howling\u003cbr\u003eI heard their voices last night \u003cbr\u003ethey brought me your torn clothes\u003cbr\u003ethe blue shirt your auntie made you\u003cbr\u003eI wish her dear hand had been \u003cbr\u003ebroken \u003cbr\u003eyour blue shirt is red with blood\u003cbr\u003eand I cannot make out its print  \t\u003cbr\u003eor pattern \u003cbr\u003e\u003cbr\u003ethey said their skirts were filled with stones \u003cbr\u003etheir hands were full of stones, their skirts \u003cbr\u003eeverywhere stones were being rained down \u003cbr\u003ethe world was become a world \t\t\t\u003cbr\u003eof stone \u003cbr\u003e\u003cbr\u003eI wish        \u003cbr\u003eI wish                      \u003cbr\u003eI wish \u003cbr\u003eyour mother were dead \t\t\u003cbr\u003eI wish I were \u003cbr\u003eyour sister's skirts                    \u003cbr\u003eare full with blood \u003cbr\u003eyour brother is burning \u003cbr\u003ethe cradle of wood, can't you \t\t\u003cbr\u003esmell the smoke ? \u003cbr\u003elook, I am not \u003cbr\u003escared any more \u003cbr\u003ethe wolf of my fear is hunted \u003cbr\u003eby the tiger \u003cbr\u003eof my venom \u003cbr\u003eand I've become a fire monster \u003cbr\u003eif I open my mouth\u003cbr\u003ethe whole earth will \u003cbr\u003eburst \u003cbr\u003e\u003cbr\u003e\n\u003c\/li\u003e\u003c\/ul\u003e","brand":"Modern Poetry in Translation","offers":[{"title":"Book","offer_id":1041136948,"sku":"9780954536725","price":9.95,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0441\/7369\/products\/2_2_6d9a8892-4420-45be-9c2d-2bb3d2cb93e3.jpeg?v=1752237510"}],"url":"https:\/\/inpressbooks.co.uk\/collections\/wulf-kirsten\/stefan-tobler.oembed","provider":"Inpress Books","version":"1.0","type":"link"}